2024-06-06T20:33:36+00:00

Z

My first year of high school I attended an independent Episcopalian school that required us to take a course teaching “world history” and “world literature” as seen through the lens of the religious traditions of the world. The course was constructed explicitly as a rite of passage, and the challenges were so intense that every one of us was transformed by the experience.

2024-06-19T21:26:33+00:00

Kim

I had the blessing to be born in a dharma household where my parents volunteered to host weekly meditation sittings in our home for a local Vipassana organization in Hawaii. We recited the three refuges in pali every night before I went to bed. Monks like Munindra and Sayadaw U Pandita would come to stay with us when I was growing up.

2024-06-06T20:34:00+00:00

Alex M

Growing up, my mother would take my brother and I to Chinese Buddhist Temples scattered around the Bay Area on a very sporadic basis. Usually, just a few times a hour, if that. I wouldn’t say that I was introduced to the dharma per se then, but it does have a place in the memories of my childhood as an introduction to traditions and ritual.

Mingo

Mingo recounts their introduction to the Sangha, primarily experienced online with Lisa and One Dharma, later exploring a joint venture with People of Color Sangha associated with Wildheart in Nashville. Seeking a community different from their usual one, especially during a period of heightened racial tensions, Mingo found a warm and diverse environment within these online spaces.

One Dharma, although often comprised of older and primarily white individuals, provided Mingo with a sense of balance and intention in their lives. Urgently needing a community that could offer diverse perspectives and discussions on both emotions and Dharma practice, Mingo found this balance and appreciation for diversity within the Sangha.

The online Sangha not only embraced diversity but actively acknowledged and appreciated it. Despite occasional issues related to race, the Sangha was open to discussion, even featuring a “mindfulness of whiteness” group during times of heightened racial tensions. Mingo felt a genuine concern for their experiences as a minority and appreciated the safety and equanimity cultivated within the Sangha.

Lisa’s teachings played a crucial role in fostering an open-minded and diverse community, as she welcomed a variety of thoughts, cultures, and people. Overall, Mingo found a refreshing and supportive community that not only acknowledged diversity but actively worked to create an inclusive and safe space for all practitioners.

Lennell

Lanell, drawn to the symbolic significance of the Dharmakaya in Won Buddhism, resonates deeply with the circular representation of life. Influenced by her cultural upbringing and studies in African philosophy, Lanell finds connection in the circular philosophy, transcending cultural boundaries.

In her exploration of various religions, Lanell critically examines the cultural trappings present in each, from Islam’s insistence on praying in Arabic to the racial dynamics within Jehovah’s Witnesses. Even in Won Buddhism, she observes elements like clothing, food, and naming practices that reflect Korean culture.

The issue of taking on a Korean name becomes a significant struggle for Lanell, who values the cultural and familial significance of her birth name. Wrestling with the decision, she undergoes a process of self-reflection, growth, and acceptance. Eventually, Lanell acknowledges the interconnectedness and interdependence of all cultures, understanding that adopting a Korean name doesn’t diminish her African identity but expands her sense of self.

Despite recognizing cultural differences, Lanell embraces the notion that every culture is part of her, allowing her to navigate various spaces while maintaining her unique identity. Her discernment lies in understanding cultural practices within their contexts and appreciating the diversity that enriches her understanding of the world. In essence, Lanell wears the tapestry of cultural experiences with acceptance and a broadened perspective.

Albert

Albert, born and raised in Chicago, faced a unique journey of self-discovery. At the age of four, his family reverse-migrated to Mexico, introducing him to a culture and environment where he struggled to fit in due to his identity and sexual orientation. Feeling suffocated, Albert sought refuge in Catholicism but faced challenges and discrimination.

Determined to escape, he earned a college diploma in physics and mathematics at the age of 15, returning to Chicago. Overcoming language barriers and cultural differences, he embarked on a quest to find himself, devoid of societal pressures. His older sister, Carmen, introduced him to meditation at a young age, providing a constant source of solace throughout life’s highs and lows.

Professionally successful, Albert’s life took a turn after the 9/11 attacks. Realizing the emptiness of his material success, he left his lucrative career, only to face personal struggles with his homosexuality and workplace harassment. A client named Janet became a beacon of support, teaching him to stand up for himself.

Unexpectedly, Albert encountered Buddhism through a friend, challenging his preconceptions. A visit to a Buddhist Temple of Chicago sparked a spiritual awakening, resonating deeply with his soul. Meditation became his anchor, leading him to Richard, who mentored him in Buddhist practices. Embracing Buddhism, Albert found liberation from societal expectations, realizing the importance of living authentically.

Albert’s journey highlights the transformative power of self-discovery, overcoming adversity, and finding solace in spirituality. His dedication to sharing his experiences and guiding others towards inner light reflects a profound commitment to personal growth and well-being.

Alex

Alex expresses immense gratitude for the transformative impact of Dharma and his spiritual practices on his life and journey. While confident and open about the profound influence these practices have had on him, he carefully navigates sharing his spiritual identity in professional settings, such as biotechnology trade conferences. Alex chooses to highlight the company’s name, Mantra Bio, and its mantra of “well-being for all” without explicitly delving into his identity as a Zen practitioner.

Despite his confidence in sharing these values, Alex acknowledges a delicate balance between the potential benefits of discussing his spiritual journey on public platforms and the potential pitfalls of ego and self-promotion. He emphasizes a focused approach on his practice and the work he does, avoiding the allure of seeking attention or recognition. Alex remains curious about how he can contribute positively by sharing more about his spiritual journey, acknowledging past inspirations from others who have openly discussed their spiritual perspectives in professional settings.

Reflecting on the traditions of the lineage he follows, Alex appreciates the idea of passing down traditions from “warm hand to warm hand,” highlighting the importance of continuity and thoughtful transmission within his spiritual community.

Lama Thupten Rinpoche

Lama Thupten was always drawn to meditative practices, even before they were formally defined as such. He lived in many places throughout his life, but one of the most significant was Selma, Alabama. Thupten witnessed the brutality of racism firsthand, but he also found solace in nature and solitude. Even as a child, he spent a lot of time alone, observing the world around him. 

He dedicated himself to exploring various Asian disciplines and discovering the interconnectedness of all things. At a young age, Lama Thupten made a conscious decision to be a kind and compassionate person. He began formal training in martial arts at the age of 12, not as a means of violence, but as a spiritual path to enlightenment. Lama Thupten emphasizes the importance of training the body, speech, breath, and mind to cultivate kindness, compassion, and caring. Lama Thupten encourages us to live with awareness and intention, striving to leave a positive legacy when our time comes. He believes that his destiny is to serve others and help them awaken to their true potential.

Grace

Grace reflects on her decision not to marry and live a monastic life as a path that was once perceived as a sacrifice but has evolved into a source of happiness. Despite societal expectations and earlier notions of sacrifice, she now finds joy in dedicating her energies to practice and the spiritual path, prioritizing her own contentment.

In her twenties, Grace faced challenges and stereotypes from friends who questioned her unconventional choice. Over time, age and routine have brought a sense of fulfillment, and she no longer sees her lifestyle as a sacrifice. Her friends, who once misunderstood her choices, now seek her guidance on meditation and even ask her to officiate weddings or offer prayers for their children. Grace acknowledges the changing perception of meditation in society and how it has helped dispel misconceptions about her spiritual practice.

Born

Born believes that the meaningfulness of identity is deeply integrated into Buddhism. He points out that even the name “Shakyamuni Buddha” acknowledges the Buddha’s human and cultural origins, which are inseparable from his achievements. Born emphasizes the importance of recognizing and not diminishing our cultural makeup and the milieu we find ourselves in.

He critiques spiritual bypassing, particularly the notion that race is merely an illusion. While race is a construct, it has real-world implications and must be acknowledged. For Born, recognizing cultural and race-based suffering is a profound pathway to awakening. He acknowledges his own role in perpetuating racial ignorance and stresses the importance of healing from this, not just for oneself, but for society as a whole.

Born sees the system and the ignorance that fuels it as the problem, rather than any particular group or person. This perspective allows for the possibility of unraveling these systems through informed action, rather than resorting to violence.

Born shares his experiences as a black person in the Dharma world, where he has faced microaggressions and biases. Despite these challenges, he views them as opportunities to practice compassion and skillful means. He highlights the importance of having safe spaces, such as BIPOC sanghas, where individuals can practice without experiencing isolation.

He underscores that all experiences, even those of loneliness and isolation, are opportunities for practice. These experiences can motivate individuals to seek out more supportive communities, ultimately guiding them in healthier directions. For Born, every moment, when seen with the right motivation and perspective, becomes an opportunity to practice and grow.