Transcript/History My name is Reverend Karen Harrison, and I. I want to acknowledge the Earth to the Earth ancestors and hearing the venerable chai and the song as the many sun gather. Marcus son. I I'm born here in Canada and my ancestors are from Northern Ontario and also from the Ukraine. And growing up as a little girl, we would go up north and go. We would do a lot of time out in in the woods, in the bush, as they [...]

Transcript/History Hi. My name is Christopher and I am a father. I have two boys. I have Ronan and Teague. I'm married, I have a regular job. I am a currently I am a corporate instructional designer and I do that 40 to 50 hours a week. And then on my free time, I'm a lay minister with the Salt Lake Buddhist Fellowship. I'm the founding sensei there, and I am from a kind of a newer tradition called the Bright Dawn Way [...]

I would go to bookstores and actually the first book a guy recommended to me was, um, Sex, Spirituality and Ecology by Ken Wilber. And it's a thick, rough going read, right? But I dove into it and it just kind of really opened me up and I thought, okay, I'm going to go further. And I started reading other stuff of his and of course he talks about Buddhism and the relative and the absolute and, you know, these kind of things in there. And one thing led to another. I picked up a book by showing him Trungpa, uh, spiritual materialism, I think it was. And I read two or three of his others, uh, and then I found a book by Sylvia and became the Tibetan Book of Living and Dying, and which is written in even more plain English than Trump was even.

And I was known for talking people down from bad trips and things of that nature. And he said, Oh, I don’t do that anymore. I just do Zen. Okay, well, that’s interesting. What’s that all about? And so I said, Well, I’m going this weekend. Why don’t you come with me? So that weekend I went with him to the temple on Halsted Street near Fullerton, on the North side of Chicago. I met Matsuoka Roshi, who became my teacher, so I sort of backed into that. Like everything else, I think I’d read maybe a book on Zen or to not not much.

I resonated with Buddhism because of its emphasis on silent meditation. I was always attracted to silent meditation, remembering the quiet time after Communion and silent prayer in Christian traditions. The old saying, “Be quiet and you will know God."

So my parents immigrated in the 1970s. And so I grew up there and I was born into a Won Buddhist household. My dad was a very devout Won Buddhist. My mom was a Presbyterian.

And that's when I said, I need a break. It is a flier with one of the reverend's doing a retreat at the one Dharma Center, which is like four hours from here in upstate New York. That is my beginning of real, you know, waking up to ways of really cultivating myself under this long spiel. But now that's by way of introduction.

So I kind of grew up in what was nontraditional, if you will. And so I joke because I see that Won Buddhism as the Jehovah’s Witnesses of Buddhism.

I was raised Roman Catholic and my grandfather was a fourth degree Knight of Columbus. So, I was very intrenched with a fixed Idea of what God was and was not. As well as a lot of dogma and beliefs that I wasn’t even sure were real, that the people telling me weren’t eve sure were real either. I always suffered because I was trying to force myself to believe in a God or higher power.

I didn't have the pressure of parents. I didn't have the pressure of religion. I didn't have a pressure of society. I was on a quest to finding who I was, and it was a very interesting.

I'm a combat veteran, I work with veterans. I teach martial arts. I teach haiku. I'm the resident haiku poet at the Japanese Culture Center and the Labor Lay Buddhist chaplain at the Jesse Brown VA Hospital.

I encountered spiritual practice through reading BKS Iyengar’s Light on Yoga when I was 18 and immediately trying a number of the forbidden pranayama techniques that he described in the back of the book, because of course this is what you do when you’re 18.