Advancing on the path
As one progresses further on the path, the potential for transformation expands both in nature and acceleration. While the practice may yield personal benefits, the essence of the Buddhist path transcends individual achievements. Deepening the practice extends into various aspects of life, from personal relationships to its integration into our professional endeavors. Whether through annual commitments to retreats or establishing a more ‘formal’ relationship with a teacher, the exploration of options offers diverse ways to hasten the transformation process. Recognizing the preciousness of human life and the finite nature of time, employing skillful means to accelerate our transformation for the benefit of others becomes the cornerstone of a robust Buddhist practice.
Deepening
In contemporary times, the entry point into Buddhism has become remarkably diverse compared to its initial introduction to the West. While the intellectual allure of Buddhism has attracted many armchair enthusiasts, the true power of Buddhism lies in its practice. Taking refuge in the three jewels of Buddhism doesn’t necessitate exclusivity from other traditions. However, it’s through deeper exploration that the richness of the practice unfolds.
Learn how people deepen their practice.
Other Practices
The depth of Buddhist practices surpasses mere meditation, encompassing a spectrum of activities from chanting to visualization. This diverse range of practices serves as a means to cultivate the qualities of wisdom and compassion, offering varied approaches tailored to the unique needs and preferences of individuals.
Learn about the diversity of other practices.
Integration
The proof of the practice extends beyond mere peace or intellectual realizations; it manifests in the way it is embodied in our daily experiences. Whether it’s the routine task of washing dishes or seamlessly integrating the practice into the professional workplace, its vitality becomes evident in our interactions with others. The essence of the practice comes to life in the nuanced and practical application within the fabric of our everyday lives.
Learn how the practice is integrated into daily life.
Relationships
With the central tenet of nurturing wisdom and compassion within ourselves to benefit all others, it’s evident that the transformation of practitioners’ relationships takes center stage. As our spiritual maturity evolves, the quality of our relationships becomes a reflective mirror to that maturity.
Learn about the impact on relationships.
Personal Adversity
In addition to influencing our interpersonal relationships, the potency of teachings and practice manifests in how we navigate personal adversity. Whether grappling with addictions or facing the challenges of cancer, the transformative impact of the practice on such intense forms of suffering becomes a testament to our spiritual maturity.
Learn about how people manage personal adversities.
Role of Teachers
The role of the teacher remains a highly debated subject in Western Buddhism. The influence of power structures and capitalist motivations has understandably led to a diminished perception of this role. However, it remains a topic worthy of exploration, particularly when contemplating the pace of our spiritual maturation and navigating the subtleties of the ego within the context of spiritual practice.
Learn about their role from the student’s perspective or what they have to say on the subject.
Fruit of Practice
Profound transformations in lay practitioners may not always be overtly witnessed or discussed, yet they undeniably exist. Many individuals, while remaining modest about their spiritual maturity, occasionally reveal the depth of their transformation through the quiet confidence they exude.
Learn about what spiritual maturity may look like.
Worldview
How does Buddhist philosophy and practices support the global challenges that we are facing ? From political polarization to climate change, understanding the nature of phenomena and having a sustainable personal response to these global challenges can make the difference between apathy and healthy engagement.
Learn how global issues are framed.
Retreats
While perpetually challenging within the constraints of a modern lifestyle marked by insufficient time and resources, the concept of a retreat as a vessel to deepen one’s practice remains a cornerstone of Buddhist philosophy. The opportunity to delve into the profound realms of study and meditation that a retreat affords serves as a tangible and experiential return on investment for one’s spiritual practice.
Learn the importance of this container.
Death and Reincarnation
While not the most popular topic for contemplation, death and reincarnation are integral parts of the Buddhist canon. How practitioners navigate and engage with these subjects as part of their practice becomes a bridge that we all must cross. For many, discussing these matters within the context of the relative material world suffices. However, for others, delving into these subjects can represent the final and ultimate expression of their practice.
Learn about this important subject.
Enlightenment
The concept of enlightenment in Buddhism often faces challenges in translation, especially in the context of the modern landscape. Frequently, contemporary terminology used by some teachers refers to true liberation in both the relative and ultimate senses. How practitioners engage with and grapple with this concept becomes a pivotal part of their journey, offering a glimpse into the profound possibilities that unfold within the realm of enlightenment.
Learn about the possibility.
Practitioners with over 15 years of experience
Karen
And I met Allen Ginsberg there, and I met the Grateful Dead. Allen Ginsberg and, you know, Gregory Corso and he Wolfman a Bob Dylan. I just hung out there and Allen Ginsberg came up to me one day and he said, Do you look like you could try some meditation like Merton? And I said, Oh, okay. And so he brought me to a little room and there were other people there. And he said, You know, you just sit and breathe.
Steven
Steven resides in Bozeman, Montana, with his wife and 13-year-old son, accompanied by a couple of cats. Despite a professional background in science education and media production, Steven now primarily fulfills the role of a house spouse, dedicating himself to supporting his family, Sangha community, and Dharma community. A digital artist and enthusiast of photography and outdoor activities, Steven finds joy in creating art and contributing to the beauty of the world. His commitment to fostering relationships and communities stems from a deep desire to bring more beauty into the world. However, he acknowledges the challenges he faced in establishing connections earlier in life, crediting his Dharma practice for helping align his aspirations with skills and abilities.
Jeff
I learned about meditation as a youngster, but it wasn’t until around 2004 that I started going to the Dharma Punx group on Friday nights in SF (the Back of the Bus) and hearing the dharma talks there in a language I could understand and with people that looked like me that I really felt exposed. It became my path when I learned to walk again as a sober man in 2014.
Linda
Retired Lawyer from Portland, OR. In the fall of 2004, a friend asked me to attend with him and I did. The first time I went, I knew I would return. Not sure I would call that experience knowing this was the path for me; what I knew at that point was that being able to stop talking, to be away from being an “expert”.
John
And when I arrived in India in 1971, I went up to the Himalayas and did a trek from outside of Katmandu to the base camp of Mount Everest. And during that trek, I there were no hotel walls or roads, just paths and the Tibetan villages. And so one could either stay in the home of a Tibetan family and you could sleep on the floor and share their food, or you could stay in a Tibetan Buddhist monastery. And so that's where I first got introduced to Buddhism was on that trek to the base camp of Mount Everest.
Alejandro
Alejandro is a Senior Teacher of The 3 Doors, an international organization founded by Tenzin Wangyal Rinpoche with the goal of transforming lives through meditation, and since 1995, he has been teaching meditation classes and Tibetan Yoga (Tsa Lung & Trul Khor) workshops nationally and internationally under the auspices of Ligmincha International.
Born
Ofosu Jones-Corte, also known as Born I, is a multifaceted artist and spiritual practitioner living in Rockville, Maryland. He is a musician, mindfulness and meditation teacher, Dharma practitioner, husband, father, author, fashion designer, and visual artist. Born didn't grow up in a strictly religious household. His family's West African roots typically involved Christianity or Islam, but his parents weren't overtly religious. Around the age of six to eight, his mother discovered Buddhism and began practicing in the Nichiren tradition, where they chant the mantra Nam-Myoho-Renge-Kyo. Born often accompanied his mother to the temple, immersing himself in the serene and enchanting atmosphere, which reminded him of the heroic figures he admired in kung fu movies.
Joe
Well, first of all, when I was young, I was I was interested in Zen. And, you know, interestingly, there's a connection between music and Buddhism for me because my very first violin teacher, he was interested in Zen Buddhism. And, and so he would he would sometimes say a few things. He was really amazing guy just, you know, really talented in so many areas of, kind of kind of a genius type. Um, and, um, yeah. So, you know, based on that, I thought, oh yeah, that sounds like a really cool thing. So I explored a little bit, right, a little bit when I was young, you know, Zen and the Art of Motorcycle Maintenance. I love that.