Advancing on the path
As one progresses further on the path, the potential for transformation expands both in nature and acceleration. While the practice may yield personal benefits, the essence of the Buddhist path transcends individual achievements. Deepening the practice extends into various aspects of life, from personal relationships to its integration into our professional endeavors. Whether through annual commitments to retreats or establishing a more ‘formal’ relationship with a teacher, the exploration of options offers diverse ways to hasten the transformation process. Recognizing the preciousness of human life and the finite nature of time, employing skillful means to accelerate our transformation for the benefit of others becomes the cornerstone of a robust Buddhist practice.
Deepening
In contemporary times, the entry point into Buddhism has become remarkably diverse compared to its initial introduction to the West. While the intellectual allure of Buddhism has attracted many armchair enthusiasts, the true power of Buddhism lies in its practice. Taking refuge in the three jewels of Buddhism doesn’t necessitate exclusivity from other traditions. However, it’s through deeper exploration that the richness of the practice unfolds.
Learn how people deepen their practice.
Other Practices
The depth of Buddhist practices surpasses mere meditation, encompassing a spectrum of activities from chanting to visualization. This diverse range of practices serves as a means to cultivate the qualities of wisdom and compassion, offering varied approaches tailored to the unique needs and preferences of individuals.
Learn about the diversity of other practices.
Integration
The proof of the practice extends beyond mere peace or intellectual realizations; it manifests in the way it is embodied in our daily experiences. Whether it’s the routine task of washing dishes or seamlessly integrating the practice into the professional workplace, its vitality becomes evident in our interactions with others. The essence of the practice comes to life in the nuanced and practical application within the fabric of our everyday lives.
Learn how the practice is integrated into daily life.
Relationships
With the central tenet of nurturing wisdom and compassion within ourselves to benefit all others, it’s evident that the transformation of practitioners’ relationships takes center stage. As our spiritual maturity evolves, the quality of our relationships becomes a reflective mirror to that maturity.
Learn about the impact on relationships.
Personal Adversity
In addition to influencing our interpersonal relationships, the potency of teachings and practice manifests in how we navigate personal adversity. Whether grappling with addictions or facing the challenges of cancer, the transformative impact of the practice on such intense forms of suffering becomes a testament to our spiritual maturity.
Learn about how people manage personal adversities.
Role of Teachers
The role of the teacher remains a highly debated subject in Western Buddhism. The influence of power structures and capitalist motivations has understandably led to a diminished perception of this role. However, it remains a topic worthy of exploration, particularly when contemplating the pace of our spiritual maturation and navigating the subtleties of the ego within the context of spiritual practice.
Learn about their role from the student’s perspective or what they have to say on the subject.
Fruit of Practice
Profound transformations in lay practitioners may not always be overtly witnessed or discussed, yet they undeniably exist. Many individuals, while remaining modest about their spiritual maturity, occasionally reveal the depth of their transformation through the quiet confidence they exude.
Learn about what spiritual maturity may look like.
Worldview
How does Buddhist philosophy and practices support the global challenges that we are facing ? From political polarization to climate change, understanding the nature of phenomena and having a sustainable personal response to these global challenges can make the difference between apathy and healthy engagement.
Learn how global issues are framed.
Retreats
While perpetually challenging within the constraints of a modern lifestyle marked by insufficient time and resources, the concept of a retreat as a vessel to deepen one’s practice remains a cornerstone of Buddhist philosophy. The opportunity to delve into the profound realms of study and meditation that a retreat affords serves as a tangible and experiential return on investment for one’s spiritual practice.
Learn the importance of this container.
Death and Reincarnation
While not the most popular topic for contemplation, death and reincarnation are integral parts of the Buddhist canon. How practitioners navigate and engage with these subjects as part of their practice becomes a bridge that we all must cross. For many, discussing these matters within the context of the relative material world suffices. However, for others, delving into these subjects can represent the final and ultimate expression of their practice.
Learn about this important subject.
Enlightenment
The concept of enlightenment in Buddhism often faces challenges in translation, especially in the context of the modern landscape. Frequently, contemporary terminology used by some teachers refers to true liberation in both the relative and ultimate senses. How practitioners engage with and grapple with this concept becomes a pivotal part of their journey, offering a glimpse into the profound possibilities that unfold within the realm of enlightenment.
Learn about the possibility.
Practitioners with over 15 years of experience
William
William, a combat veteran with a diverse background, is deeply connected to his roots despite being far from them. Born in Charleston, South Carolina, to a Protestant minister grandfather and a missionary grandmother, he was exposed to various cultures during his travels with his grandmother to places like Central and South America, Pakistan, and more. His journey into Buddhism began while traveling with his grandmother as a missionary. Despite initially considering following in his grandfather's religious footsteps, William found himself drawn to Buddhism. This interest deepened during his time in the military, where he sought solace in Buddhism's teachings while enduring challenging training.
David G
But same time they said, well, Shambala is having a level 1/2 Trump came up with the very. Yeah actually in retrospect a really clever way to to get past the overemphasis of the religion part of it and really just give us the tools to become own meditation instructor.
Gou Yuan Fa Shi
Guo Yuan Fashi is a Buddhist monk trained in Chan Buddhism. In 1985 he first encountered Master Sheng Yen’s teachings while attending a seven-day retreat in New York. He then decided to become a disciple before finally leaving his job in Toronto, Canada, to become a monk in the Chan tradition. He was ordained in 1987 in Taiwan. For over twenty years, he accompanied and became translator to Master Sheng Yen in various Chan meditation retreats in the United States, the United Kingdom, Germany, Switzerland, Russia, and Mexico.
Lisa
I became exposed to the dharma when I was dealing with chronic pain. I was required to meditate as part of my treatment, and at the time I couldn’t relax any of my muscles. But the meditation helped me learn to relax. My massage therapist told me it was as if I’d switched bodies. That change was so profound that I got curious about what else meditation could do for me.
Christopher
So my my spiritual journey, I started the Salt Lake Buddhist Fellowship about almost nine years ago after reading a book called River of Fire River of Water. And it was interesting because I had picked up the book off of the used bookshelf many times before. It had put it down, put it down, put it down. And then one day it just picked it up and read it. And it was pretty transformative, even though I didn’t I even though I didn’t buy everything in the book, like hook, line and sinker and like, Oh, this is Nirvana and this is what I wanted.
Willy and Kim
My first exposure to Buddhism wasn’t significant. In fact, it was a turn off. A man who claimed to be Buddhist visited our high school and basically told our class his goal was to become a heartless robot. Well, not entirely, but pretty much… There wasn’t any joy.Â
Geshe Denma
Geshe Denma Gyaltsen was born in the Dolpo region of northern Nepal. In 1981 his father brought him to Menri Monastery in India, regarded as the most important Bön monastery, to begin his program of study toward the Geshe degree.
Steven
Steven resides in Bozeman, Montana, with his wife and 13-year-old son, accompanied by a couple of cats. Despite a professional background in science education and media production, Steven now primarily fulfills the role of a house spouse, dedicating himself to supporting his family, Sangha community, and Dharma community. A digital artist and enthusiast of photography and outdoor activities, Steven finds joy in creating art and contributing to the beauty of the world. His commitment to fostering relationships and communities stems from a deep desire to bring more beauty into the world. However, he acknowledges the challenges he faced in establishing connections earlier in life, crediting his Dharma practice for helping align his aspirations with skills and abilities.