2024-06-05T13:12:24+00:00

Clare

i was first exposed to buddhism as a teenager and though this is definitely not for me - all that focus on suffering ! growing up in a catholic family suited my devotional /wild girl nature quite well.

2024-06-05T13:35:29+00:00

Michael

Michael delved into Eastern traditions, studying with various teachers, including a yoga master who deeply influenced him. Becoming a certified yoga teacher and massage practitioner, he aimed to help others recognize the unseen energies that influence mind and body. Encountering Buddhist teachings, specifically in the Vajrayana tradition, Michael delved into understanding the nature of the mind and one's true self. The teachings prompted him to question the nature of perception and explore the interplay between thought and reality. The Buddhist tradition became a guide for settling the mind and recognizing one's absolute identity. Encountering Buddhist teachings, specifically in the Vajrayana tradition, Michael delved into understanding the nature of the mind and one's true self. The teachings prompted him to question the nature of perception and explore the interplay between thought and reality. The Buddhist tradition became a guide for settling the mind and recognizing one's absolute identity.

2024-06-05T13:21:19+00:00

Tamara

I was first introduced to Buddhism during a course in college on world religions. I was raised Lutheran but was so confused and questioning of it my entire childhood.

2024-06-05T13:41:36+00:00

Dick and Bonnie

Joking in 1980 as I introduced myself to the workshop leader of a weeklong seminar entitled “Owning your Religious Past”, I described myself as a Zen-Baptist. It was an attempt at the time to show off my witty nature to the attractive teacher. She and I remain married.

2024-06-05T13:54:30+00:00

Linda

Retired Lawyer from Portland, OR. In the fall of 2004, a friend asked me to attend with him and I did. The first time I went, I knew I would return. Not sure I would call that experience knowing this was the path for me; what I knew at that point was that being able to stop talking, to be away from being an “expert”.

2024-06-05T14:02:32+00:00

Karen

Karen, from a young age, found herself drawn to the Episcopalians, captivated by the beauty of a small church in Denver with incense, candles, and vestments. Her interest in sewing, fueled by a passion for fashion, led her to contemplate creating vestments. In high school, she sought camaraderie at a Methodist church but felt a deeper calling while observing teachers in Portland. Her spiritual journey took a significant turn in Japan, where the sight of Jesus on street corners and prayer rocks left a lasting impression. The Zen center became a sanctuary, offering a sense of completeness with its form, stillness, bowing, and informative incense. During a confusing period in her marriage, residing in a Zen center for a year grounded her.

Dottie on death

As Dottie approaches her 80th birthday in two years, she reflects on the topic of death, a subject often discussed in Buddhism. Despite potential discomfort, she appreciates the openness of Buddhism in addressing the impermanence of life. Dottie shares her initial interest in the concept of “phowa” within Buddhism, attending a teaching on phowa training. While it was a distinct experience, she realized it wasn’t the path she wanted to pursue, finding solace in the practices she’s engaged in, which she believes are preparing her for the inevitable event of her own death.

Dottie speaks about her calm acceptance of death and the significance of slowing down and being present. The teachings on impermanence resonate with her, emphasizing the importance of letting go of attachments. She grapples with the challenge of attachment, acknowledging that even with a small amount of possessions, the mental clutter poses its own dilemma. Dottie is slowly working through this process, recognizing the difficulty in letting go of labeled, yet insubstantial items laden with memories.

She touches on the concept of rebirth, a new idea for her, contrasting it with the eternal afterlife she was taught in her earlier religious upbringing. Dottie has taken the bodhichitta vow, expressing a desire to be reborn to benefit sentient beings rather than seeking eternal life in a specific realm. Despite uncertainties about the nature of rebirth, she feels compelled to prepare for an auspicious rebirth and reflects on the stories and concepts surrounding this aspect of Buddhist philosophy.

Kalpana on late discovery

Kalpana reflects on her spiritual journey with a sense of gentle acceptance and being present in the moment. She sees the struggles and suffering throughout her life as necessary steps that prepared the path for her current state of understanding. The soil of her being has become porous through experiences, allowing her to absorb teachings more deeply.

Having matured over time, Kalpana appreciates that the process couldn’t have been rushed. She values the freedom to approach each moment without forcing outcomes or setting rigid goals. Whether engaged in studies or daily activities like gardening, she views each moment as an opportunity for Zen practice.

Kalpana emphasizes the importance of being absorbed in the present, acknowledging that richness in practice comes from the degree of absorption. She doesn’t constrain herself with specific daily routines but rather allows flexibility, even when caring for her grandchild. The essence lies in being fully present and absorbed in whatever activity is at hand.

Facing the potential challenges of aging, Kalpana remains unafraid, recognizing it as part of the journey. She values her current state, acknowledging the importance of cultivating life in the present moment, drawing inspiration from the simple wisdom of her dog: wherever you are, that’s the place to cultivate.

Gareth on fruit of practice 

Gareth reflects on the profound personal transformation he experienced through his Buddhist practice. He openly acknowledges his past selfishness, lack of awareness in relationships, and struggles with alcoholism. The practice helped him develop self-awareness, interconnectedness, and the ability to step outside himself for self-reflection.

The practice led Gareth to quit drinking, a significant shift that he attributes to a growing level of self-awareness and interconnectedness. He describes a noticeable change in the pace of his life, embracing openness, acceptance, and humility. Gareth highlights a shift in his relationship with his wife, Beth, attributing the success of their partnership to intentional efforts, mindfulness, and the teachings of Buddhism. The practice has allowed them to navigate disagreements without arguments and foster a deeper understanding of each other’s triggers.

Gareth simplifies the core teachings of Buddhism as addressing suffering and the end of suffering. He emphasizes the Mahayana concept of superior skillful means, explaining that despite the intellectual complexity found in various Buddhist texts, the teachings are profoundly simple—encouraging individuals to be present, truly awake, and attentive to the present moment. Gareth concludes by stressing the transformative potential of these simple teachings, highlighting the virtuous cycle of calming, opening, and fostering mutual compassion through persistent effort.

Lama Thupten on wisdom

In contemplating the intricacies of motivation, Thupten explores the dynamics of intention and knowledge. Drawing parallels between motivation and the development of a community, he underscores the importance of skillful means and methods in achieving collective goals.

Delving into the realms of knowledge and wisdom, he highlights the nuanced difference between the two, emphasizing the necessity of wisdom in understanding the consequences of knowledge. Thupten eloquently equates enlightenment with being in the light, a concept rooted in various spiritual traditions.

Discussing the need for societal change, he emphasizes the importance of addressing issues at their root, likening it to pulling out weeds from the yard. Thupten encourages a shift in focus toward consciousness, emphasizing the unity of the mind and heart for clear perceptions and wisdom.

Reflecting on the challenges of effecting change, he acknowledges the profitability of negativity in media and stresses the need for constructive dialogue, recognizing the instrumental role of individuals like the interviewer in fostering positive discussions. Thupten advocates for hope, loving kindness, and compassion, urging individuals to pause, be present, and consider the impact of their actions on others.

In a profound moment, he brings attention to the misplaced priorities in society, urging a culture of caring and sharing. Thupten expresses concern about the conditioning effect of modern technology and encourages individuals to be mindful of their media consumption.

In conclusion, he emphasizes the transformative power of personal presence and leaves the interviewer with a message of gratitude and the acknowledgment that their presence, along with others, is the true message.