Challenages
Fruit of Practice
Death
Enlightenment
Practitioners
Nancy
Those years were deeply involved with meditation in the path of Raja Yoga, studying the interface of psychology and spirituality, religious symbolism, and raising my fantastic children. In the 90’s, I met a remarkable Canadian born nun, Cecilia Kwiat, and began the ever unfolding process of study, contemplation, and meditation in Buddhism, especially Tibetan Buddhism.
Zoe
I faithfully, joyfully attended AA meetings for 5 years. During this time I searched for a teacher of meditation. In 1980 I met the 16th Karmapa as above and then Khenpo Karthar Rinpoche and began the Tibetan Buddhist Path, though I have a PhD in world religions and psychology I got during this time.
Genjo
Genjo's journey began in a family disconnected from religious traditions, shaped by a scientific worldview. Intrigued by the origins of inspiration and insight, he embarked on a spiritual quest during college. A transformative encounter with an English teacher, Jim Chambers, introduced him to the classical humanistic tradition, prompting profound questions about the sources of creativity and wisdom. Initially drawn to science, Genjo's quest led him to Buddhism, which offered a harmonious blend of spiritual practice and scientific inquiry. Engaging with a Vinaya teacher at UCLA's College of Oriental Studies, he discovered the fusion of social activism and spirituality through a Zen priest who had evolved from a Christian missionary to a Vietnam War protester.
Michael
Michael delved into Eastern traditions, studying with various teachers, including a yoga master who deeply influenced him. Becoming a certified yoga teacher and massage practitioner, he aimed to help others recognize the unseen energies that influence mind and body. Encountering Buddhist teachings, specifically in the Vajrayana tradition, Michael delved into understanding the nature of the mind and one's true self. The teachings prompted him to question the nature of perception and explore the interplay between thought and reality. The Buddhist tradition became a guide for settling the mind and recognizing one's absolute identity. Encountering Buddhist teachings, specifically in the Vajrayana tradition, Michael delved into understanding the nature of the mind and one's true self. The teachings prompted him to question the nature of perception and explore the interplay between thought and reality. The Buddhist tradition became a guide for settling the mind and recognizing one's absolute identity.
Karen
Karen, from a young age, found herself drawn to the Episcopalians, captivated by the beauty of a small church in Denver with incense, candles, and vestments. Her interest in sewing, fueled by a passion for fashion, led her to contemplate creating vestments. In high school, she sought camaraderie at a Methodist church but felt a deeper calling while observing teachers in Portland. Her spiritual journey took a significant turn in Japan, where the sight of Jesus on street corners and prayer rocks left a lasting impression. The Zen center became a sanctuary, offering a sense of completeness with its form, stillness, bowing, and informative incense. During a confusing period in her marriage, residing in a Zen center for a year grounded her.
