My first exposure to Buddhism wasn’t significant. In fact, it was a turn off. A man who claimed to be Buddhist visited our high school and basically told our class his goal was to become a heartless robot. Well, not entirely, but pretty much… There wasn’t any joy. 

As she reached the limits of her knowledge in Hinduism, Shinchok turned her attention to the Mahāmudrā, discovering that Buddhist teachings provided the answers she sought. Her desire for a genuine meditation master led her to a Buddhist center where she encountered the teachings of Je Tsongkhapa. Feeling a profound connection, she embraced Buddhism and its emphasis on devotion, recognizing it as a path to crack open her heart and discover her true self.

I remember seeing Buddhist images on trips to India with my family. Seeing Zen images associated with martial arts, I started when I was 7.

My first exposure to dharma was during my undergraduate studies majoring in Philosophy/Asian Studies. However, this didn’t translate to a personal practice until a few years later when I lost two friends to suicide in a six-month period. The bereavement related to their deaths was so overwhelming that it forced me to seek out additional community and support.

I was more connected to the teacher than the teaching at first. I had a vision of a teacher, in the way you generate a visualization of a deity during some Vajrayana practices, while the lines of “Crying to the Guru from afar” started playing in my head. I had only ever read the text once, so was quite surprised to learn that I had memorized it.

I learned about meditation as a youngster, but it wasn’t until around 2004 that I started going to the Dharma Punx group on Friday nights in SF (the Back of the Bus) and hearing the dharma talks there in a language I could understand and with people that looked like me that I really felt exposed. It became my path when I learned to walk again as a sober man in 2014.

In brief, I currently aspire to the Vajrayana path as laid out by the great masters of the Indian and Tibetan Buddhist lineages. Many have dedicated their entire lives to the preservation of their lineage which has been unbroken and thus is an intact living lineage, still “whispered” from teacher to student .