Tibetan Buddhism resonates so strongly with me firstly, because of karma. It is well known to me from past lives and now I am remembering. So it is very dear to me and has stirred deep emotion from my first exposure. I think it is probably this way with most practitioners, once it grabs a hold of you, it’s like welcoming a dear old friend back into your life after a long absence.
Those years were deeply involved with meditation in the path of Raja Yoga, studying the interface of psychology and spirituality, religious symbolism, and raising my fantastic children. In the 90’s, I met a remarkable Canadian born nun, Cecilia Kwiat, and began the ever unfolding process of study, contemplation, and meditation in Buddhism, especially Tibetan Buddhism.
I faithfully, joyfully attended AA meetings for 5 years. During this time I searched for a teacher of meditation. In 1980 I met the 16th Karmapa as above and then Khenpo Karthar Rinpoche and began the Tibetan Buddhist Path, though I have a PhD in world religions and psychology I got during this time.
So my parents immigrated in the 1970s. And so I grew up there and I was born into a Won Buddhist household. My dad was a very devout Won Buddhist. My mom was a Presbyterian.
And that's when I said, I need a break. It is a flier with one of the reverend's doing a retreat at the one Dharma Center, which is like four hours from here in upstate New York. That is my beginning of real, you know, waking up to ways of really cultivating myself under this long spiel. But now that's by way of introduction.