For Alex, the karmic approach resonated, particularly focusing on desire types—those motivated by what they like. He expressed a preference for a lifestyle seamlessly integrated into everyday life, avoiding a disconnect between meditation and regular activities. Alex embraced the concept of tantra, emphasizing the incorporation of spiritual practices into every moment. He discussed the importance of holding a high-level view after meditation, seeing everything as perfect, pure, and full of potential. To him, recognizing the inherent Buddha nature in beings and appreciating the positive aspects of people's lives were paramount.

As she reached the limits of her knowledge in Hinduism, Shinchok turned her attention to the Mahāmudrā, discovering that Buddhist teachings provided the answers she sought. Her desire for a genuine meditation master led her to a Buddhist center where she encountered the teachings of Je Tsongkhapa. Feeling a profound connection, she embraced Buddhism and its emphasis on devotion, recognizing it as a path to crack open her heart and discover her true self.

Genjo's journey began in a family disconnected from religious traditions, shaped by a scientific worldview. Intrigued by the origins of inspiration and insight, he embarked on a spiritual quest during college. A transformative encounter with an English teacher, Jim Chambers, introduced him to the classical humanistic tradition, prompting profound questions about the sources of creativity and wisdom. Initially drawn to science, Genjo's quest led him to Buddhism, which offered a harmonious blend of spiritual practice and scientific inquiry. Engaging with a Vinaya teacher at UCLA's College of Oriental Studies, he discovered the fusion of social activism and spirituality through a Zen priest who had evolved from a Christian missionary to a Vietnam War protester.

Jogen Salzberg, Sensei has been practicing Zen since 1997, he entered monastic training at Great Vow in 2003 and received Dharma Transmission from Chozen Bays, Roshi and Hogen Bays, Roshi in 2017.

I remember seeing Buddhist images on trips to India with my family. Seeing Zen images associated with martial arts, I started when I was 7.

Besides reading a few books over the years, I was first exposed to Buddhism twenty years ago. I was in a transition period of my life, leaving a relationship and moving to a new town. One of my main goals was to find a spiritual community.

Nothing seemed to fit, however, until I began to be introduced to Buddhism. At first it was Insight Meditation, and then I moved to a town where the only Buddhist community was a Tibetan Buddhist Center.

i was first exposed to buddhism as a teenager and though this is definitely not for me - all that focus on suffering ! growing up in a catholic family suited my devotional /wild girl nature quite well.

I was first introduced to Buddhism during a course in college on world religions. I was raised Lutheran but was so confused and questioning of it my entire childhood.

Michael delved into Eastern traditions, studying with various teachers, including a yoga master who deeply influenced him. Becoming a certified yoga teacher and massage practitioner, he aimed to help others recognize the unseen energies that influence mind and body. Encountering Buddhist teachings, specifically in the Vajrayana tradition, Michael delved into understanding the nature of the mind and one's true self. The teachings prompted him to question the nature of perception and explore the interplay between thought and reality. The Buddhist tradition became a guide for settling the mind and recognizing one's absolute identity. Encountering Buddhist teachings, specifically in the Vajrayana tradition, Michael delved into understanding the nature of the mind and one's true self. The teachings prompted him to question the nature of perception and explore the interplay between thought and reality. The Buddhist tradition became a guide for settling the mind and recognizing one's absolute identity.